Talk to the sort of ringer who can ring a decent repertoire without any mistakes, and you are probably talking to a peal ringer. Building the sort of mental and physical fitness required to ring a peal (or many peals) is very go — Rosalind Martin
The death or demise of ringing is not the right peg on which to hang a recruiting story. Very few people want to join a failing organisation — Peter Sotheran
I extrapolated the chart of the decline in peal ringing and peal ringing finishes in 2050 — Simon Linford
That's not what I meant, I meant that GDPR compliance is often considered to be so scary it prevents people from doing things like setting up electronic membership systems, or email distribution lists. — John de Overa
That's certainly true. I suspect many of those who quote it haven't actually read what it says.The basic principles are that the data has to be consented to, — John de Overa
That's not actually true. Consent is only one of the legitimate reasons for holding data, and not the first choice advised.GDPR is often misunderstood and sometimes used as a reason for not doing things — John de Overa
That's a separate issue. The membership declaration to the CC is used to determine the contribution it should make, notably its affiliation fee. For societies with an annual subscription it is fairly clear cut, and obviously relates to ability to pay. For societies that don't have an annual fee that doesn't work so the membership is based on the number of 'active' members, typically the number who participate in one or more of the society's activities during the year. As well as being 'fair' that also avoids the problem of members the society has lost track of, because they aren't counted.We have no list of such members, so our return for the Central Council is based on our alumni mailing list, which is only probably 1% of the possible total members. — Tristan Lockheart
At the time I asked the parish was considering it and in particular the Groups part. The ringers were asked to have a look at it. I fed my thoughts back to the tower captain, saying that it seemed to be aimed at gropups closely involved with managing the church rather than semi independent 'service groups' like ringers, and that it felt Orwellian. I assume she passed on the comments but I don't know whether she filtered them.i wonder if you are expecting ringers to be users? Or perhaps you have already been asked to do so? — Alison Hodge
Legally in modern times it is owned by the PCC, but 'the parish' has a wider meaning of the local community. In the times when many of our bells were installed the ecclesiastical church was only responsible for the chancel. The rest of the church, including the tower and bells belonged to the community in a more real sense, and it's upkeep was down to the civic authority in a town or the Lord of the Manor in the country.a donated bell belongs to the parish — J Martin Rushton
I do think teaching of handling tends to stop far too soon — John de Overa
Wherever did you get that idea? It's an association of teachers, and it gets enough publicity to make its activities well known. Teaching starts at the beginning, and in practice ART expends more effort on the basics than on anything remotely resembling 'high end' ringing (unless by 'high end' you mean competent).ART ... I thought it was a bit of a "closed shop" for high end method ringers only — J Martin Rushton