Contact with the church authorities
Not having any experience at association level, I would not wish to comment on whether that part of the system still works. But for most ringers, the most influential force in their ringing activities must be the benefice/parish level. They are the one who call the shots, and interpret diocesean rules and advice as they see fit.
This is where the problems lie, because the concept of local bands is in decline, or local bands are more transient.
@Phillip George's tower seems to be a case study of "how to do it" for a local band, but you're not going to get that same relationship if you are covering multiple towers, or if there is only ad-hoc ringing from bands from other areas or non-territorial bands.
In this case, who is the main contact to be?
- A ringer who happens to live locally? They don't have as much of an incentive to keep relations particularly strong as they are not necessarily maintaining opportunities for themself if there is no band to ring with, and they are just one person.
- A member of the church team, either formally or informally? They don't necessarily have the contacts with the ringers or an understanding of our culture or practices.
- A member of the cluster or area band? Are they keen to do it or is it that they're the only one who is willing to do it and someone is needed to keep the bells ringable and make sure the church continues to allow ringing for the cluster or area band?
Giles, the traditional model only works if most towers have a tower band. But if we were to do a census of all towers nationally, how many would have a tower band who practice regularly with all bells and ring for Sunday services? And if there was data from 1990, what would be the difference in numbers?
I would be interested to hear from others of examples of best practice where there is no local band (either with no local ringers or with clustering/area arrangements).